Vimarsh

𝕃 é 𝕧𝕚 - 𝕊𝕥𝕣𝕒𝕦𝕤𝕤 ’ 𝕤 𝕤𝕥𝕣𝕦𝕔𝕥𝕦𝕣𝕒𝕝𝕚𝕤𝕞 𝕤𝕙𝕠𝕨𝕤 𝕦𝕤 𝕥𝕙𝕒𝕥 𝕥𝕙𝕖 𝕙𝕦𝕞𝕒𝕟 𝕤𝕦𝕓𝕛𝕖𝕔𝕥 𝕚𝕤 𝕟𝕠𝕥 𝕙𝕠𝕞𝕠𝕘𝕖𝕟𝕖𝕠𝕦𝕤 𝕒𝕟𝕕 𝕚𝕟 𝕔𝕠𝕟𝕥𝕣𝕠𝕝 𝕠𝕗 𝕙𝕚𝕞𝕤𝕖𝕝𝕗 , 𝕙𝕖 𝕚𝕤 𝕔𝕠𝕟𝕤𝕥𝕣𝕦𝕔𝕥𝕖𝕕 𝕓𝕪 𝕒 𝕤𝕥𝕣𝕦𝕔𝕥𝕦𝕣𝕖 𝕨𝕙𝕠𝕤𝕖 𝕧𝕖𝕣𝕪 𝕖𝕩𝕚𝕤𝕥𝕖𝕟𝕔𝕖 𝕖𝕤𝕔𝕒𝕡𝕖𝕤 𝕙𝕚𝕤 𝕘𝕒𝕫𝕖 . 𝕋𝕙𝕖 𝕤𝕖𝕝𝕗 - 𝕡𝕣𝕖𝕤𝕖𝕟𝕔𝕖 𝕠𝕗 𝕥𝕙𝕖 𝕙𝕦𝕞𝕒𝕟 𝕤𝕦𝕓𝕛𝕖𝕔𝕥 𝕚𝕤 𝕟𝕠 𝕝𝕠𝕟𝕘𝕖𝕣 𝕥𝕖𝕟𝕒𝕓𝕝𝕖 ; 𝕚𝕟𝕤𝕥𝕖𝕒𝕕 𝕥𝕙𝕖 𝕤𝕦𝕓𝕛𝕖𝕔𝕥 𝕚𝕤 𝕤𝕖𝕖𝕟 𝕒𝕤 𝕤𝕦𝕓𝕛𝕖𝕔𝕥 𝕥𝕠 𝕥𝕙𝕖 𝕤𝕥𝕣𝕦𝕔𝕥𝕦𝕣𝕖 𝕒𝕟𝕕 𝕚𝕥𝕤 𝕥𝕣𝕒𝕟𝕤𝕗𝕠𝕣𝕞𝕒𝕥𝕚𝕠𝕟𝕤 . - ℝ𝕠𝕤𝕒𝕝𝕚𝕟𝕕 ℂ𝕠𝕨𝕒𝕣𝕕 & 𝕁𝕠𝕙𝕟 𝔼𝕝𝕝𝕚𝕤 લેવી-સ્ટ્રોસના સંરચનાવાદનો પરિચય ક્લોડ લેવી-સ્ટ્રોસ ( 1908–2009) એક ફ્રેન્ચ માનવશાસ્ત્રી હતા , જેમણે સંરચનાવાદી નૃવંશશાસ્ત્ર , જેને ઘણીવાર સામાજિક વિજ્ઞાનના સંદર્ભમાં ફક્ત સંરચનાવાદ કહેવામાં આવે છે , તેનો પાયો નાખ્યો. તેઓ ફર્ડિનાન્ડ ડી સોસ્યુર અને રોમન જેકોબસન જેવા ભાષાશાસ્ત્રીઓથી પ્રભાવિત હતા...

𝕃 é 𝕧𝕚 - 𝕊𝕥𝕣𝕒𝕦𝕤𝕤 ’ 𝕤 𝕤𝕥𝕣𝕦𝕔𝕥𝕦𝕣𝕒𝕝𝕚𝕤𝕞 𝕤𝕙𝕠𝕨𝕤 𝕦𝕤 𝕥𝕙𝕒𝕥 𝕥𝕙𝕖 𝕙𝕦𝕞𝕒𝕟 𝕤𝕦𝕓𝕛𝕖𝕔𝕥 𝕚𝕤 𝕟𝕠𝕥 𝕙𝕠𝕞𝕠𝕘𝕖𝕟𝕖𝕠𝕦𝕤 𝕒𝕟𝕕 𝕚𝕟 𝕔𝕠𝕟𝕥𝕣𝕠𝕝 𝕠𝕗 𝕙𝕚𝕞𝕤𝕖𝕝𝕗 , 𝕙𝕖 𝕚𝕤 𝕔𝕠𝕟𝕤𝕥𝕣𝕦𝕔𝕥𝕖𝕕 𝕓𝕪 𝕒 𝕤𝕥𝕣𝕦𝕔𝕥𝕦𝕣𝕖 𝕨𝕙𝕠𝕤𝕖 𝕧𝕖𝕣𝕪 𝕖𝕩𝕚𝕤𝕥𝕖𝕟𝕔𝕖 𝕖𝕤𝕔𝕒𝕡𝕖𝕤 𝕙𝕚𝕤 𝕘𝕒𝕫𝕖 . 𝕋𝕙𝕖 𝕤𝕖𝕝𝕗 - 𝕡𝕣𝕖𝕤𝕖𝕟𝕔𝕖 𝕠𝕗 𝕥𝕙𝕖 𝕙𝕦𝕞𝕒𝕟 𝕤𝕦𝕓𝕛𝕖𝕔𝕥 𝕚𝕤 𝕟𝕠 𝕝𝕠𝕟𝕘𝕖𝕣 𝕥𝕖𝕟𝕒𝕓𝕝𝕖 ; 𝕚𝕟𝕤𝕥𝕖𝕒𝕕 𝕥𝕙𝕖 𝕤𝕦𝕓𝕛𝕖𝕔𝕥 𝕚𝕤 𝕤𝕖𝕖𝕟 𝕒𝕤 𝕤𝕦𝕓𝕛𝕖𝕔𝕥 𝕥𝕠 𝕥𝕙𝕖 𝕤𝕥𝕣𝕦𝕔𝕥𝕦𝕣𝕖 𝕒𝕟𝕕 𝕚𝕥𝕤 𝕥𝕣𝕒𝕟𝕤𝕗𝕠𝕣𝕞𝕒𝕥𝕚𝕠𝕟𝕤 . - ℝ𝕠𝕤𝕒𝕝𝕚𝕟𝕕 ℂ𝕠𝕨𝕒𝕣𝕕 & 𝕁𝕠𝕙𝕟 𝔼𝕝𝕝𝕚𝕤 Claude Levi-Strauss 𝟭 . 𝗜𝗻𝘁𝗿𝗼𝗱𝘂𝗰𝘁𝗶𝗼𝗻 𝘁𝗼 𝗟 é 𝘃𝗶 - 𝗦𝘁𝗿𝗮𝘂𝘀𝘀 ' 𝘀 𝗦𝘁𝗿𝘂𝗰𝘁𝘂𝗿𝗮𝗹𝗶𝘀𝗺 Claude Lévi-Strauss (1908–2009) was a French anthropologist who pioneered structural anthropology, often referred to simply as structuralism in the context of social sciences. ...

I would like to discuss a chapter entitled "Introduction" from the book Universe of the Mind: A Semiotic Theory of Culture. The book is originally written in Russian by Yuri Lotman. The chapter of Introduction that I will be discussing here is written by Umberto Eco. It is an introduction to the English translation of the book which is translated by Ann Shukman. 𝟭 . 𝗔𝗕𝗢𝗨𝗧 𝗧𝗛𝗘 𝗔𝗨𝗧𝗛𝗢𝗥 : Umberto Eco was an Italian medievalist, philosopher, semiotician, novelist, cultural critic, and political and social commentator. In English, he is best known for his novels. Eco wrote prolifically throughout his life, with his output including children's books, translations from French and English. At the time of his death, he was an Emeritus professor at the University of Bologna, where he taught for much of his life. In the 21st century, he has continued to gain recognition for his 1995 essay "Ur-Fascism", where Eco lists fourteen general properties he believes...