“he [Roman Jakobson] narrows it
relegating metaphor to the domain of semiotic structure = poetry, and metonymy
to the sphere of the text = prose.”
- Yuri Lotman [Universe of
Mind]
The quote refers to a key idea in
the work of Russian-American linguist and literary theorist Roman Jakobson,
particularly expressed in his influential 1956 essay "Two Aspects of
Language and Two Types of Aphasic Disturbances" (part of Fundamentals
of Language). The quote is taken from Universe
of Mind by Yuri Lotman where Lotman elaborates upon Jakobson’s idea. Jakobson
proposes that all language operates along two fundamental axes or
"poles":
The metaphoric pole — based on similarity (or substitution or selection).
One element replaces or stands for another because of resemblance, analogy, or
semantic likeness. Examples include synonyms, comparisons, or figurative
substitutions like "life is a journey."
The metonymic pole — based on contiguity (or combination or contexture).
One element connects to another through proximity, association, cause-effect,
part-whole relations, or spatial and/or temporal nearness. Classic examples:
"the White House" for the U.S. presidency (place for institution), or
"crown" for monarchy (object for person).
In normal discourse, both processes
interact constantly. But Jakobson observed their dominance in different
contexts through studies of aphasia (language disorders), where one pole can be
impaired while the other remains relatively intact. He extended this binary to
broader cultural and literary phenomena.
The
Quote's Core Claim
"He [Jakobson] narrows it"
likely means the critic or interpreter is saying Jakobson reduces or limits
the broad scope of these figures (metaphor and metonymy) by assigning them to
distinct domains rather than treating them as equally pervasive everywhere.
Specifically:
- Metaphor is relegated to the domain of semiotic structure = poetry.
Poetry foregrounds the sign
itself (the linguistic or semiotic material: sounds, rhythms, words as signs).
It emphasizes equivalence and similarity through devices like rhyme, meter,
parallelism, and semantic substitutions. These create patterns based on
likeness (e.g., "the world is a stage"). Jakobson links this to the
"poetic function" of language, where the focus is on the message for
its own sake, drawing attention to the structure of signs rather than external
reality. Romanticism and Symbolism are classic examples of metaphoric
dominance.
- Metonymy is relegated to the
sphere of the text = prose.
Prose (especially realistic
narrative) advances primarily through combination and
contiguity—chaining ideas via context, sequence, cause-effect, or adjacency in
the "real" world. It focuses more on the referent (what the
signs point to in external reality) than on the signs themselves. Narrative
progresses by digressing through associated details (e.g., describing a
character's environment or atmosphere via nearby elements), using synecdoche
(part for whole) or metonymic shifts. Realism in fiction is often cited as
strongly metonymic.
In short, Jakobson sees poetry
as leaning toward the axis of selection/similarity (metaphor as its
purest expression), while prose leans toward the axis of combination/contiguity
(metonymy as its driving force). For poetry, metaphor is the "line of
least resistance"; for prose, it is metonymy.
Why
"Narrows It"?
The phrasing suggests a critique:
Jakobson’s model is elegant and bipolar, but it can feel reductive. It
"narrows" the concepts by mapping them neatly onto genre distinctions
(poetry vs. prose) and semiotic priorities (sign vs. referent or text), even
though both figures appear in all discourse. Critics sometimes note that this
binary overlooks hybrid forms—metaphoric prose (e.g., modernist or symbolic
fiction) or metonymic poetry. Jakobson himself acknowledged that both poles are
always operative, but one often predominates under cultural, stylistic, or
psychological influences.
Broader
Context and Influence
This framework influenced
structuralism (e.g., Lévi-Strauss, Barthes) and literary theory, extending to
film (montage as metaphoric, close-ups as metonymic or synecdochic), dreams
(Freud’s condensation and displacement), and cultural styles (Realism as
metonymic and symbolism as metaphoric). It highlights how language isn’t just
communicative but structured by deep cognitive and semiotic preferences.
Comments
Post a Comment